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"Seit 1968 begeht die katholische Kirche am 1. Januar den Weltfriedenstag. Die Päpste richten sich zu diesem Anlass an alle Menschen guten Willens, um das Anliegen des Friedens als Geschenk und bleibende Aufgabe an den Anfang des neuen Kalenderjahres zu stellen. Das Buch bietet eine umfassende kommentierte Textedition der päpstlichen Botschaften zu den Weltfriedenstagen von Paul VI. bis Franziskus und gibt so wichtige Impulse für unsere von dramatischen Konflikten erschütterte Zeit." --
Peace --- Christianity and politics --- Religious aspects --- Catholic Church --- History --- Paul --- John Paul --- Benedict --- Francis,
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"To mark the 40th anniversary of John Paul II's encyclical on human work, published in 1981, a group of globally-recognized scholars presents the critical aspects of this document and its purpose. These original essays revisit John Paul II's approach to work in post-modern society and reconnect the dignity of the working person to a pursuit of holiness. These authors convey that only when it is truly Christian can humanism accomplish the lofty ideals it indicates. This book is a timely contribution to the field of scholarship that focuses on Catholic Social Thought and is ideally suited for graduate studies and the reader interested in more serious questions in Christian theology."--Publisher description.
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This volume includes 12 chapters of pilgrim studies on European pilgrimages in the Catholic tradition in multidisciplinary perspectives. The contributions’ methodological perspectives range from quantitative approaches of social science to qualitative approaches of the humanities, from religious studies to political science, and from philosophy to geography. The themes of this contribution reflect on the Italian landscape of pilgrimage, on the Oberammergau passion play, on the pilgrim aspect of the 1989 revolution in Romania, and two types of pilgrimage in the Catholic tradition and how they present themselves on the internet. Three social science chapters provide new data and analysis to the most popular pilgrim destination in Europe: The Ways of St. James to Santiago de Compostela. Five studies discuss papal pilgrims and pilgrim popes. The chapters range from a historical analysis of the pilgrimage from Mexico to Rome in the 19th century and a quantitative analysis of all papal addresses in Fatima in the 20th and 21st centuries, from two chapters on the most influential pilgrim pope, John Paul II, to his homeland Poland, and to an analysis of the Vatican’s virtual approach to pilgrimage.
Religion & beliefs --- pilgrimage --- Way of St. James --- religion --- lived religion --- geopolitics --- Catholic Church --- Europe --- materiality --- politics --- ideology --- Virgin Mary --- catholic pilgrimages --- Mexican Catholicism --- papacy --- Roman Question --- ultramontanism --- Latin America --- mobilization --- internet --- John Paul II --- Benedict XVI --- Francis --- soft power --- Marian apparition --- Marian pilgrimage --- Fatima --- Pope Paul VI --- Pope John Paul II --- Pope Benedict XVI --- Pope Francis --- communion --- protest --- Romania --- transformation --- spiritual routes --- Via Francigena --- contemporary pilgrimage --- St. Peter Apostle --- St. Francis of Assisi --- Mediterranean routes --- learning walks --- hiking --- socio-educational pilgrimage --- delinquency --- young offenders --- Camino de Santiago --- pilgrimages --- marriage --- family --- Poland --- pilgrims --- German-speaking --- religiosity --- spirituality --- multidimensional structure of religiosity --- centrality of religiosity scale --- religious self-concept --- spiritual self-concept --- tourism --- charismatic objects --- Oberammergau --- Passion Play --- relics --- Karol Wojtyła --- dignity of the person --- truth --- freedom --- conscience
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This volume includes 12 chapters of pilgrim studies on European pilgrimages in the Catholic tradition in multidisciplinary perspectives. The contributions’ methodological perspectives range from quantitative approaches of social science to qualitative approaches of the humanities, from religious studies to political science, and from philosophy to geography. The themes of this contribution reflect on the Italian landscape of pilgrimage, on the Oberammergau passion play, on the pilgrim aspect of the 1989 revolution in Romania, and two types of pilgrimage in the Catholic tradition and how they present themselves on the internet. Three social science chapters provide new data and analysis to the most popular pilgrim destination in Europe: The Ways of St. James to Santiago de Compostela. Five studies discuss papal pilgrims and pilgrim popes. The chapters range from a historical analysis of the pilgrimage from Mexico to Rome in the 19th century and a quantitative analysis of all papal addresses in Fatima in the 20th and 21st centuries, from two chapters on the most influential pilgrim pope, John Paul II, to his homeland Poland, and to an analysis of the Vatican’s virtual approach to pilgrimage.
Religion & beliefs --- pilgrimage --- Way of St. James --- religion --- lived religion --- geopolitics --- Catholic Church --- Europe --- materiality --- politics --- ideology --- Virgin Mary --- catholic pilgrimages --- Mexican Catholicism --- papacy --- Roman Question --- ultramontanism --- Latin America --- mobilization --- internet --- John Paul II --- Benedict XVI --- Francis --- soft power --- Marian apparition --- Marian pilgrimage --- Fatima --- Pope Paul VI --- Pope John Paul II --- Pope Benedict XVI --- Pope Francis --- communion --- protest --- Romania --- transformation --- spiritual routes --- Via Francigena --- contemporary pilgrimage --- St. Peter Apostle --- St. Francis of Assisi --- Mediterranean routes --- learning walks --- hiking --- socio-educational pilgrimage --- delinquency --- young offenders --- Camino de Santiago --- pilgrimages --- marriage --- family --- Poland --- pilgrims --- German-speaking --- religiosity --- spirituality --- multidimensional structure of religiosity --- centrality of religiosity scale --- religious self-concept --- spiritual self-concept --- tourism --- charismatic objects --- Oberammergau --- Passion Play --- relics --- Karol Wojtyła --- dignity of the person --- truth --- freedom --- conscience
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This volume includes 12 chapters of pilgrim studies on European pilgrimages in the Catholic tradition in multidisciplinary perspectives. The contributions’ methodological perspectives range from quantitative approaches of social science to qualitative approaches of the humanities, from religious studies to political science, and from philosophy to geography. The themes of this contribution reflect on the Italian landscape of pilgrimage, on the Oberammergau passion play, on the pilgrim aspect of the 1989 revolution in Romania, and two types of pilgrimage in the Catholic tradition and how they present themselves on the internet. Three social science chapters provide new data and analysis to the most popular pilgrim destination in Europe: The Ways of St. James to Santiago de Compostela. Five studies discuss papal pilgrims and pilgrim popes. The chapters range from a historical analysis of the pilgrimage from Mexico to Rome in the 19th century and a quantitative analysis of all papal addresses in Fatima in the 20th and 21st centuries, from two chapters on the most influential pilgrim pope, John Paul II, to his homeland Poland, and to an analysis of the Vatican’s virtual approach to pilgrimage.
pilgrimage --- Way of St. James --- religion --- lived religion --- geopolitics --- Catholic Church --- Europe --- materiality --- politics --- ideology --- Virgin Mary --- catholic pilgrimages --- Mexican Catholicism --- papacy --- Roman Question --- ultramontanism --- Latin America --- mobilization --- internet --- John Paul II --- Benedict XVI --- Francis --- soft power --- Marian apparition --- Marian pilgrimage --- Fatima --- Pope Paul VI --- Pope John Paul II --- Pope Benedict XVI --- Pope Francis --- communion --- protest --- Romania --- transformation --- spiritual routes --- Via Francigena --- contemporary pilgrimage --- St. Peter Apostle --- St. Francis of Assisi --- Mediterranean routes --- learning walks --- hiking --- socio-educational pilgrimage --- delinquency --- young offenders --- Camino de Santiago --- pilgrimages --- marriage --- family --- Poland --- pilgrims --- German-speaking --- religiosity --- spirituality --- multidimensional structure of religiosity --- centrality of religiosity scale --- religious self-concept --- spiritual self-concept --- tourism --- charismatic objects --- Oberammergau --- Passion Play --- relics --- Karol Wojtyła --- dignity of the person --- truth --- freedom --- conscience
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A revealing account of contemporary tensions between Jews and Christians, playing out beneath the surface of conciliatory interfaith dialogue. A new chapter in Jewish-Christian relations opened in the second half of the twentieth century when the Second Vatican Council exonerated Jews from the accusation of deicide and declared that the Jewish people had never been rejected by God. In a few carefully phrased statements, two millennia of deep hostility were swept into the trash heap of history. But old animosities die hard. While Catholic and Jewish leaders publicly promoted interfaith dialogue, doubts remained behind closed doors. Catholic officials and theologians soon found that changing their attitude toward Jews could threaten the foundations of Christian tradition. For their part, many Jews perceived the new Catholic line as a Church effort to shore up support amid atheist and secular advances. Drawing on extensive research in contemporary rabbinical literature, Karma Ben-Johanan shows that Jewish leaders welcomed the Catholic condemnation of antisemitism but were less enthusiastic about the Church’s sudden urge to claim their friendship. Catholic theologians hoped Vatican II would turn the page on an embarrassing history, hence the assertion that the Church had not reformed but rather had always loved Jews, or at least should have. Orthodox rabbis, in contrast, believed they were finally free to say what they thought of Christianity. Jacob’s Younger Brother pulls back the veil of interfaith dialogue to reveal how Orthodox rabbis and Catholic leaders spoke about each other when outsiders were not in the room. There Ben-Johanan finds Jews reluctant to accept the latest whims of a Church that had unilaterally dictated the terms of Jewish-Christian relations for centuries.
Christianity and other religions --- Judaism --- Reconciliation --- Religious pluralism --- RELIGION / Christian Church / History. --- Reconciliation (Judaism) --- History. --- Relations --- Christianity --- Religious aspects --- Catholic Church. --- Judaism. --- Catholic Church --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Anti-Christian. --- Anti-Judaism. --- Benedict XVI. --- Catholic theology. --- Inter-religious. --- John Paul II. --- Mission. --- Nostra Aetate. --- Orthodox Judaism. --- Political theology. --- Rabbi Kook. --- Religious tolerance. --- Replacement theology. --- Six Day War. --- Soloveitchick. --- Supersessionism. --- Zionism.
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